Treat hurtful relatives with Islamic kindness
“We are doing it because Allah subhanahu wa ta'ala asked us to do it.”
Believers should treat hurtful relatives according to Islamic manners and for Allah’s sake, maintaining kindness and family ties without retaliating or mirroring their harm.
The khutbah in 6 steps
- Introduces questions about abusive or hurtful relatives and whether cutting ties is permissible.
- Uses the examples of Muhammad, Nuh, Lut, and Ibrahim to show that righteous people may be tested through family.
- Explains that people are not accountable for choosing difficult relatives but are accountable for how they respond.
- Teaches listeners to act according to their own Islamic values rather than copying betrayal, curses, or cruelty.
- Illustrates forgiveness and reconciliation through Abu Bakr’s response to Mistah and Umar’s response to Abu Maryam.
- Concludes by urging listeners to contact, visit, or reconcile with estranged relatives.
In the khateeb's words
“But He will question you how you choose to treat Him and deal with Him, because that's in your control.”
“we are doing it because Allah subhanahu wa ta'ala asked us to do it”
For the dinner table
Today’s khutbah reminded us that difficult relatives can be a test, but their behavior is not ours to control. What Allah will ask us about is how we respond, so we should keep our own manners and avoid returning betrayal, curses, or cruelty. Family ties and kindness should be practiced for Allah’s sake, not only when people treat us well. The examples of Abu Bakr with Mistah and Umar with Abu Maryam showed that forgiveness and reconciliation can overcome deep hurt. We can begin with a wise and safe phone call, visit, or other step toward repair.
- When someone treats us badly, what choices are still in our control?
- What does kindness for Allah’s sake look like in our family?
- Who might need a gentle message or visit, and what would make it wise and safe?
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