Prepare for the Imam’s just rule
“If I am expected to behave a certain way, I should expect that same behavior from others.”
During the ghaybah of the 12th Imam, believers must actively prepare themselves and society for just governance by aligning their lives with divine purpose, serving global justice, and overcoming arrogance and double standards.
The khutbah in 6 steps
- Defines three ghaybah responsibilities: align personal goals with the Imam’s return, think globally, and prepare for hardship.
- Explains Islam as governing both worship and interpersonal justice, mercy, morality, and unity.
- Uses the Prophet’s legislative and governing roles, Ali’s succession, and Nahjul Balagha to argue that just governance remains necessary.
- Calls believers to lay groundwork for the Imam’s future rule rather than wait passively.
- Remembers global suffering and the Nakba, urging continued concern for Palestinians despite shifting news cycles.
- Identifies arrogance as a cause of oppression and applies the warning to personal and family double standards.
In the khateeb's words
“This is not an idle waiting that you and I are doing. We are not just saying when he comes, he will rule.”
“But the arrogance clouds the ability of the human being to accept the truth in front of them.”
“If I am expected to behave a certain way, I should expect that same behavior from others.”
For the dinner table
The sermon teaches that waiting for the 12th Imam during ghaybah should be active, not passive: we should shape our goals, decisions, and character for the just world he will lead. Islam guides both our worship of Allah and our treatment of other people, so building a fair society is part of religious responsibility. We should think about how our careers, purchases, and choices affect people beyond ourselves, while preparing for hardship. The khateeb also asked us to remember people suffering around the world, including Palestinians, while examining arrogance and double standards in our own homes. If we want to be trustworthy in positions of responsibility, we must correct those habits now and hold ourselves to the same standards we expect from others.
- What is one way our family could make waiting for the Imam active?
- How can one of our choices help or affect people beyond our family?
- Where can we practice treating ourselves and others by the same standard?
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