Civic engagementFrom the masjid's own video, Oct 10, 2026.

Good character means stopping harm

“It is not friendship, it is not brotherhood, it is not sisterhood to be quiet and let it continue.”

The khateeb, at 15:10

In one sentence

The khutbah argues that taqwa and excellent character require Muslims not merely to avoid wrongdoing but to intervene, seek help, and actively stop harm when it occurs.

The khutbah in 6 steps

  1. Opens by defining taqwa and excellent character as paths to Jannah.
  2. Uses the Cornell 7 case and youth-risk data to show these dangers can affect Muslims.
  3. Rejects “don’t snitch” as an Islamic value and presents helping wrongdoers as stopping their oppression.
  4. Explains the principle that harm must be prevented and removed.
  5. Urges parents and young people to prepare for real-world situations and intervene safely.
  6. Closes by connecting justice, good character, and prayers for oppressed communities.
Try this week
Prepare young people for what to do when wrongdoing occurs around them.
Stop an intoxicated friend from driving by taking their keys and getting them somewhere safe.
Speak up, intervene, or involve others when someone is being abused or harmed.
Do not stay silent or invoke “don’t snitch” when serious harm is occurring.
Quotes

In the khateeb's words

“Not only should we not participate as a Muslim, that should be a given. But rather, we take effort to stop what's going on, to stop the wrong.”
Ibn Taymiyah · Columbus, OH
Play from 10:06
“Your friend comes to you and they're clearly under the influence or intoxicated. Do you have the wherewithal to stop them from driving, to take the keys from them, to step in and get them to a safe place?”
Ibn Taymiyah · Columbus, OH
Play from 12:34
“it is not friendship, it is not brotherhood, it is not sisterhood to be quiet and let it continue.”
Ibn Taymiyah · Columbus, OH
Play from 15:10
Talk about it at home

For the dinner table

The khateeb reminded us that taqwa is not only private worship but also good character and responsibility toward others. Our faith asks us not only to avoid haram, but to help stop harm when we see it. That may mean taking an intoxicated friend’s keys, helping someone reach safety, speaking up, or involving people who can help. Parents should prepare young people for difficult situations rather than assuming they will never encounter them. The goal is to be people of justice, mercy, and courage who benefit those around us.

  1. When might helping a friend mean stopping them instead of agreeing with them?
  2. What could you do if someone nearby were in danger or being harmed?
  3. How can families prepare for difficult situations before they happen?