The ummah & current eventsFrom the masjid's own video, Oct 11, 2025.

Relief is not justice for Gaza

“The ceasefire does not mean oppression has ended.”

The khateeb, at 3:27

In one sentence

Muslims should celebrate relief for Gaza without mistaking a temporary pause for justice, continue persistent principled efforts for the oppressed, and cultivate gratitude for their own safety and provision.

The khutbah in 6 steps

  1. Reframes the reported ceasefire as a pause in genocide, not an end to oppression, occupation, or accountability.
  2. Uses public pressure and solidarity marches to argue that sustained effort can influence outcomes even without immediate control.
  3. Connects Quranic striving, patience, and ribaat to persistent worship and activism.
  4. Uses Umar al-Mukhtar's resistance and examples of dua, charity, solidarity, civic speech, and protest to illustrate principled defiance.
  5. Turns from Gaza's joy to a reminder to recognize daily safety, health, and provision as blessings.
  6. Closes with prayers for relief, victory, guidance, gratitude, and aid for the oppressed.
Try this week
Make dua for oppressed people and continue striving in Allah's obedience.
Give charity to help feed people in Gaza.
Wear something expressing solidarity with affected communities.
Speak at a city council meeting or join a protest.
Say Alhamdulillah sincerely for safety, health, peace, and provision.
Remain in the masjid awaiting the next prayer as an exercise in spiritual discipline.
Quotes

In the khateeb's words

“the ceasefire does not mean oppression has ended it does not mean occupation has ended it does not mean ethnic cleansing has ended”
ICC · Pomona, CA
Play from 3:27
“the spirit of resistance can never ever be extinguished by threats or bullets”
ICC · Pomona, CA
Play from 15:55
Talk about it at home

For the dinner table

The khutbah asks us to welcome any relief for people in Gaza while remembering that a pause in violence is not the same as justice. It teaches that Allah values sincere effort, so our dua, charity, solidarity, civic participation, and steady worship all matter even when we cannot see the final result. The speaker also reminds us that staying committed, like waiting for the next prayer, requires patience and readiness. The joy of children who have endured war should awaken gratitude for our own safety, health, peace, and daily provision. We should carry that gratitude into action and prayer for the oppressed.

  1. What is one meaningful effort you can make even if you cannot control the outcome?
  2. Which blessing in your daily life do you most often forget to appreciate?
  3. How can patience become an active practice rather than simply waiting?