Make worship deliberate, loving, and sustained
“Once you start doing Ibadat, the way it is supposed to be, you'll have that pleasure of Ibadat.”
Worship should be a deliberate, loving, and sustained practice for everyone, especially during Rajab, Shaaban, Ramadan, and the long winter nights, while also inspiring informed concern and prayer for the oppressed.
The khutbah in 6 steps
- Introduces winter and Rajab, Shaaban, and Ramadan as especially suitable seasons for worship.
- Uses the Quran’s first command to emphasize worship and warns against rushed, mechanical prayer.
- Draws on Imam Ali, Fatima Zahra, and Ibn Tawus to show that meaningful worship is possible amid responsibilities and at every age.
- Urges listeners to devote at least an hour nightly to focused prayer, dua, and understanding devotional texts.
- Addresses suffering in Palestine, Lebanon, Sudan, and among Rohingya Muslims, urging informed awareness and practical help.
- Closes with prayers for the oppressed, sick, indebted, and families, and preparation for Imam al-Mahdi.
In the khateeb's words
“So it is very important that we should give, in fact, importance to ibadat, to worship. Sometimes what happens is that we are so busy in our life that we hardly have time to say prayers.”
“I'll tell you that one thing, that once you start doing Ibadat, the way it is supposed to be, you'll have that pleasure of Ibadat.”
“It is very important that as Muslims Having now access to all this kind of social media, internet, magazines, papers, right? Try to educate ourselves. Make sure that we are updated about what is happening.”
For the dinner table
The khutbah reminds us that worship is not only for scholars or retirees; it belongs to everyone. The speaker encouraged us to use the long winter nights and the months of Rajab, Shaaban, and Ramadan for slower, more attentive prayer and dua. He shared examples from Imam Ali and Fatima Zahra to show that devotion can coexist with family and public responsibilities. He also asked us to stay informed about suffering in Palestine, Lebanon, Sudan, Burma, and elsewhere, and to pray for people who are ill, burdened by debt, or oppressed. Our family can respond by giving worship focused time, learning what our prayers mean, and remembering others in dua.
- What could help us pray more slowly and with more attention this week?
- Who could we remember in our duas tonight, and what might we learn about their situation?
- How can we talk about suffering in the world with both compassion and accurate information?
The masjid
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