Sincerity matters more than outward sacrifice
“As you hide your bad deeds, that's called sincerity.”
True sincerity (ikhlas) and multiplying good intentions (niyyah) in every act of worship, especially sacrifice, are what reach Allah and earn limitless reward, not the outward act itself.
The khutbah in 8 steps
- 'Indeed my prayer, my sacrifice, my life and my death are for Allah', bringing this essence into our lives
- The nafs acts like a solid object blocking the sun: desires stop guidance from reaching the heart
- Rebuttal of the 'give money instead of an animal' argument: no deed on Eid day is more beloved to Allah than shedding sacrificial blood
- The pagan Quraysh rubbed blood on the Kaaba; Allah says neither meat nor blood reaches Him, only piety
- Hide your good deeds like you hide your sins; social-media showing-off destroys sincerity
- Multiply your intentions for one deed (e.g. coming to Jumu'ah) and each niyyah earns separate reward
- The hadith of the man who wished a pile of sand were food to distribute, intention alone was rewarded
- Why believers earn eternal Paradise for 60 years of deeds: their intention was to believe forever
In the khateeb's words
“No other deed. More beloved to Allah. Than shed the blood. Of an animal. For sacrifice. Imagine. Now a true believer wants. Whatever beloved to Allah. I should do those things.”
“as you hide your bad deeds that's called sincerity so Allah subhanahu wa ta'ala don't need our sacrifice He's free of need”
“so you can add more niya in your deeds will increase the reward when you have one thing you know you will get the reward of one things”
“if i live a thousand year i will be a believer if i live for a millionaire i will be a believer so that niya will make him go to paradise forever”
For the dinner table
The khutbah reminded us that our prayer, sacrifice, life, and death should all be sincerely for Allah. True sacrifice is not about the animal or the public display, but about the piety in our hearts. Our nafs and desires can block reminders from reaching us, so we should work on humility and sincerity. We were also encouraged to make multiple good intentions for one deed, because Allah can reward each sincere intention. Even when we cannot perform a good deed, sincerely wanting it can still bring reward.
- What good deed could you do today with more than one sincere intention?
- What distraction sometimes keeps reminders from reaching your heart?
- How can we do a good deed without needing other people to notice?
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