Character & conductFrom the masjid's own video, Jan 30, 2026.

Forgiveness requires repairing broken relationships

“If I need to say I'm sorry, I got to figure out how to say I'm sorry, I got to give you your rights.”

The khateeb, at 35:16

In one sentence

Believers should seek Allah’s forgiveness by doing the difficult work of forgiving, repairing relationships, restoring people’s rights, and preparing spiritually for Ramadan.

The khutbah in 6 steps

  1. Allah’s forgiveness remains available, so believers should not carry broken relationships into Ramadan.
  2. Abu Bakr’s response to the slander against Aisha illustrates forgiveness despite personal hurt.
  3. The Prophet’s response at Ta’if and Quranic guidance emphasize rising above harm and using kind words.
  4. Shaitan seeks to fracture families, friendships, and communities, so believers must fulfill their relational responsibilities.
  5. The hadith of the bankrupt person warns that wrongs against people remain unresolved unless their rights are restored.
  6. Listeners should use Sha’ban to increase worship, seek help with personal struggles, and repair recent and longstanding conflicts.
Try this week
Seek Allah’s forgiveness and address unresolved relationship conflicts before Ramadan.
Take the first step by apologizing, greeting people kindly, and restoring their rights.
Use compassionate, non-escalating words when someone provokes or baits you.
Ask Allah for help with anger, resentment, fear, and other personal struggles.
Increase worship during Sha’ban and repair both recent and longstanding conflicts.
Sources the khateeb cited
Quran 24:22Used to urge forgiveness and continued generosity toward someone who caused serious harm.
Quran 17:53Used to instruct believers to speak in the best manner and avoid escalation.
Quran 81:26Used rhetorically to remind listeners that they are ultimately returning to Allah.
Quran 33:21Used to present Muhammad as the best example to follow.
Quran 3:133-134Used to connect forgiveness and Paradise with generosity, anger control, and pardoning others.
Sahih MuslimUsed to explain that victims may claim the wrongdoer’s good deeds on Judgment Day.
Quotes

In the khateeb's words

“somebody has to rise up above that somebody has to be the bigger man or the bigger woman everybody's not going to meet you halfway”
Quba Institute · Philadelphia, PA
Play from 21:39
“if I need to say I'm sorry I got to figure out how to say I'm sorry I got to give you your rights”
Quba Institute · Philadelphia, PA
Play from 35:16
“if you have a temper ask Allah subhanahu wa ta'ala to temper your temper if you are one that holds on to stuff ask Allah subhanahu wa ta'ala for ease”
Quba Institute · Philadelphia, PA
Play from 40:13
Talk about it at home

For the dinner table

The khutbah reminds us that Allah’s forgiveness is open to people who return to Him honestly, and that we should not carry old resentments into Ramadan. It points to Abu Bakr’s response to the slander of Aisha and to the Prophet’s forgiveness after Ta’if as examples of rising above hurt. Because people have rights, repairing harm may require an apology, restored kindness, and a real effort to stop escalating conflict. As Sha’ban continues, we are encouraged to ask Allah for help with anger and fear, increase worship, and repair both recent and longstanding relationships.

  1. What does being the bigger person look like when someone annoys you?
  2. How can kind words keep a disagreement from growing?
  3. Who might you need to greet, apologize to, or forgive before Ramadan?