Do not excuse injustice with religion
Injustice is forbidden not only in public life but also in homes, relationships, and speech, so believers must fear the oppressed person's supplication and repair harms before Judgment Day.
The khutbah in 6 steps
- Connects Quranic warnings about oppressors to injustice within households.
- Uses the Mu'adh hadith to discuss audience-sensitive da'wah and fair zakat collection.
- Warns that abused children, spouses, relatives, and business partners may invoke Allah against their oppressors.
- Presents mercy as the Prophetic standard and rejects weaponizing Quranic duties to excuse abuse.
- Explains the seriousness of gossip, slander, and seemingly minor harms.
- Calls listeners to return property, apologize, correct slander, and settle wrongs before Judgment Day.
In the khateeb's words
“Beware of the call, of the invocation, of the supplication, of the dua of the one who's been oppressed.”
“That's not how you take the Quran. That's not how you understand the Quran.”
“Praying Qiyamul Layl every night won't help you. If you have all this dhulm that you've done, it's all going to be given away to others.”
For the dinner table
The khutbah teaches that injustice is not only something governments do; it can happen in our homes, marriages, families, businesses, and speech. Allah hears the prayer of someone we have wronged, so we should be afraid of hurting people even when the harm seems small. The Prophet's example is mercy, and the Quran should never be used as a weapon to excuse abuse or silence someone who is being hurt. Before the Day of Judgment, we should return what we took, apologize for accusations, correct harmful speech, and seek forgiveness from Allah and the people we wronged.
- Where can we practice more mercy at home this week?
- What should we do when we hear a rumor about someone?
- How can we repair harm after hurting another person?
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