Hajj, Umrah & EidFrom the masjid's own video, May 23, 2026.

Hajj begins with inner preparation

“Hajj is the pinnacle of devotion.”

The khateeb, at 8:11

In one sentence

Hajj is the pinnacle of submission whose spiritual journey begins long before the rituals, through al-Ghazali's four inner stages (understanding, yearning, resolve, and severing worldly attachments) it rehearses death and the Day of Judgment and manifests the unity of the ummah, which must now respond with solidarity and steadfast faith after the San Diego mosque attack.

The khutbah in 8 steps

  1. Hajj as the pinnacle of devotion and the act shaytan hates most
  2. Hajj uniquely combines physical and financial sacrifice
  3. Ghazali's four pre-ihram stages: fahm (understanding), shawq (yearning), azm (resolve), qat' al-ala'iq (severing attachments)
  4. Fahm: ihram resembles the burial shroud; Hajj rehearses the Day of Judgment and is Islam's form of rahbaniyyah (monasticism)
  5. Azm and severing ties: hasten to Hajj, repay debts, mend relationships, make tawbah before meeting Allah
  6. Second khutbah: Hajj embodies the unity of the ummah across all differences
  7. The San Diego Islamic Center martyrs: communal obligation of solidarity, advocacy, and protecting mosques
  8. Death comes at its appointed time; the attack is a test of true aqidah met with qada and rida
Try this week
If you have the means, hasten to perform Hajj without delaying, since death's timing is unknown
Before (and beyond) Hajj: repay debts, mend severed relationships, seek forgiveness from those you wronged, and make tawbah
Budget, plan, and prepare emotionally, spiritually, and financially for Hajj as a rewarded process
Support the families of the San Diego victims and engage in solidarity at individual and communal levels
Contribute to the protection and security of mosques and Islamic institutions as a communal obligation (wajib)
Engage in combating Islamophobia, civil rights work, and legal advocacy
Remain visibly Muslim and steadfast in worship without yielding to fear and intimidation
Sources the khateeb cited
Quran 7:16Shaytan vows to lie in wait on the straight path; some sahaba and scholars understood it specifically as blocking people from Hajj
Quran 5:82Used to show rahbaniyyah (renouncing worldly pleasure for Allah) was praiseworthy in earlier faiths
Quotes

In the khateeb's words

“And that's why hajj is the pinnacle of devotion, is the pinnacle of submission to Allah subhanahu wa ta'ala. And it is one of the acts that the shaytan hates the most.”
Mecca Center · Willowbrook, IL
Play from 8:11
“Al hajj ala al fawr Once you have the means The very same year You actually have to Hasten towards Performing the ibadah of Allah”
Mecca Center · Willowbrook, IL
Play from 19:23
“And we've all Watched The tragic And heinous crime That happened A couple of days ago In the Islamic center Of San Diego”
Mecca Center · Willowbrook, IL
Play from 23:19
Talk about it at home

For the dinner table

This khutbah was about Hajj, the pilgrimage happening these days, and why it is the greatest show of devotion to Allah. The khateeb explained that people on Hajj do things they may not fully understand, they simply obey because Allah commanded it, and that pure submission is exactly why Shaytan hates Hajj the most. He shared Imam al-Ghazali's four steps that happen before the journey even begins: truly understanding what Hajj means, feeling a longing to be invited to Allah's house, making a firm decision, and settling your debts and relationships, because Hajj is like a small rehearsal for meeting Allah after death. He also reminded us that Hajj shows the unity of all Muslims: everyone wears the same simple cloth, rich and poor look alike, all walking in one direction. Finally, he spoke about the brothers martyred at the San Diego Islamic center, saying we are one ummah, so their pain is our pain, and protecting our mosques and standing by one another is a duty on all of us, while we trust Allah and never let fear stop us from being visibly Muslim.

  1. If you had to pack for a trip where you might meet Allah at the end, what would you want to fix or apologize for first?
  2. The pilgrims all wear the same two white cloths so nobody can tell rich from poor, why do you think Allah wants it that way?