Giving for Allah purifies the giver
“The smile in the face of your brother or sister is sadaqah.”
Giving for Allah, whether money, kindness, forgiveness, debt relief, or self-sacrifice, purifies the giver, supports the quietly needy, and brings promised divine multiplication.
The khutbah in 6 steps
- Introduces zakah, sadaqah, kafarah, and fidya as forms of giving in different contexts.
- Expands sadaqah beyond money to smiles, good words, and forgiveness.
- Presents three generosity levels: surplus, al-jood, and al-eethar.
- Uses examples of the Ansar, a guest-hosting family, and companions at Yarmuk.
- Directs voluntary charity toward discreetly needy relatives and debtors needing more time.
- Concludes with divine promises of multiplied reward and a call to give before salah.
In the khateeb's words
“The smile in the face of your brother or sister is sadaqah A good word is sadaqah”
“This charity that they're giving It is a form of cleansing And purification for them”
“So if we need Or if we know Our family members And people close to us Who need it Without asking Offer them support”
“When you give The poor person You are not giving To him Rather you are in business With Allah subhanahu wa ta'ala”
For the dinner table
The khutbah taught that giving for Allah includes much more than money. Zakah is obligatory, while sadaqah includes voluntary financial help, kind words, smiles, forgiveness, and giving someone more time to repay a debt. The speaker described three levels of generosity: giving surplus, giving more than we keep, and preferring others even when we are in need. We were encouraged to notice people who quietly struggle, especially relatives, and offer help without making them ask. In giving, we should remember that Allah purifies and multiplies what is given.
- What is one kind action that could count as sadaqah today?
- How can we help someone without making them feel embarrassed?
The masjid
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